Category Archives: Environment

Laudato Si – A First Take

laudato si

by Thomas L. Garlitz

Laudato Si  is not your parents’ environmentalism. Pope Francis’ message is so much more than Reduce. Re-use. Recycle. It could perhaps best be described as Repent. Reconcile. Resurrect. He calls us to repent from greed and consumerism. We are to “replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing, to move away from what I want to what God’s world needs.” LS 9.  To reconcile with God, with our neighbor, and with all of creation, Pope Francis counsels that “the best way to put men and women in their place, putting an end to their claim to absolute dominion over the earth, is once again to put forward the figure of a Father, who creates and who alone owns the world. Otherwise, human beings will always try to impose their own laws and interest on reality.  LS 75.   And we are called to live with a view toward Resurrection, that is, to understand that even as we anticipate the resurrection of our own bodies as part of the salvation story, Creation, too, longs for this renewal. All of God’s creation, humankind, plants, animals, the earth, indeed the entire universe will share together in the renewal made possible through the death and resurrection of Jesus Christ.  Romans 8:19-22. LS 83. We, therefore, must care for and protect that which we will continue with into eternity, even as we care for our own bodies.

Laudato Si is powerfully Pro-Life and specifically anti-abortion.  Pope Francis presents the seamless garment like no other encyclical and explicitly calls for protection of the unborn. He makes it clear that you cannot say you care for the environment, or any issue of justice, if you do not care for the unborn. “It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the very meaning of our struggle for the sake of the environment.” LS 91. Again he writes, “When we fail to acknowledge as part of the reality of a poor person, a human embryo, a person with disabilities – to offer just a few examples – it becomes difficult to hear the cry of nature itself. Everything is connected.” LS 117.

Laudato Si is nothing new. First and foremost, Pope Francis grounds the document in the Sacred Scriptures. Building upon that foundation, he references the social teaching of the Church from Pope Leo XIII to Pope Benedict. He draws most heavily from St. John Paul II. He quotes the writings of saints such as Francis, John of the Cross, and Teresa the Little Flower. He also extensively quotes from national bishops’ conferences from around the world, especially those from the southern hemisphere. The message here is clear. Climate change and environmental destruction is the reality for nations across the globe, and the Church is fulfilling her prophetic role in addressing the crisis. Further, this crisis most immediately impacts the poor, as the Church of the South holds a great percentage of the world’s impoverished.  In Laudato Si, Pope Francis is not undertaking a new or novel responsibility, but rather is bringing together in a timely way the voice of the Church throughout the ages and echoing the cries of the poor as represented through their bishops today.  Pope Francis thus presents an authoritative message to which the Church must take heed. LS15

Laudato Si is a document that should be read in its entirety by every Catholic. Avoid the temptation to simply read articles and commentaries by others about the document, or to only listen to what the pundits have to say. It is not a difficult document to read. One need not have a deep background in theology or philosophy as is the tendency of some (most) encyclicals. Pope Francis writes as the practiced, life-long pastor he is, distilling complex concepts into thoughts and principles easily understood by the person in the pew.  When you read it, you will find an urgent message, overwhelming in its implications.  But you will also find a message of hope, if we only but act, now.

William Patenaude (Catholic Ecology) discusses neurotoxins

Tuesday, March 18, 2014
“Damaging societies,” one child at a time

Another research study is showing us what happens when children encounter neurotoxins. Gladly, its findings are making news. This is in large part because it underscores what previous efforts have already demonstrated: a good many chemicals that we produce in our industries and use at home are preventing normal, healthy lives for many of our children.

The paper, “Neurobehavioural effects of developmental toxicity” in the March 2014 edition of The Lancet Neurology is authored by Philippe Grandjean and Philip J Landrigan. Its summary tells us that

[n]eurodevelopmental disabilities, including autism, attention-deficit hyperactivity disorder, dyslexia, and other cognitive impairments, affect millions of children worldwide, and some diagnoses seem to be increasing in frequency. Industrial chemicals that injure the developing brain are among the known causes for this rise in prevalence. In 2006, we did a systematic review and identified five industrial chemicals as developmental neurotoxicants: lead, methylmercury, polychlorinated biphenyls, arsenic, and toluene. Since 2006, epidemiological studies have documented six additional developmental neurotoxicants—manganese, fluoride, chlorpyrifos, dichlorodiphenyltrichloroethane, tetrachloroethylene, and the polybrominated diphenyl ethers. We postulate that even more neurotoxicants remain undiscovered.

Read his post here.